{"id":2137,"date":"2012-10-22T14:58:48","date_gmt":"2012-10-22T13:58:48","guid":{"rendered":"http:\/\/stg-blogs.bmj.com\/medical-ethics\/?p=2137"},"modified":"2012-10-22T14:59:24","modified_gmt":"2012-10-22T13:59:24","slug":"book-review-tom-koch-thieves-of-virtue-when-bioethics-stole-medicine","status":"publish","type":"post","link":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/2012\/10\/22\/book-review-tom-koch-thieves-of-virtue-when-bioethics-stole-medicine\/","title":{"rendered":"Book Review: Tom Koch, \u201cThieves of Virtue: When Bioethics Stole Medicine"},"content":{"rendered":"<p>Cambridge, Mass: MIT Press, 2012; 352 + xx pp<\/p>\n<p><strong>Guest Post by Robert Rivers (PhD student, Interdisciplinary Graduate Studies Program, University of British Columbia)<\/strong><\/p>\n<p>Who benefits presenting scarcity as a natural state in health care? Who killed the Hippocratic Oath? Why are doctors portrayed as paternalistic? Why has patient care become a secondary concern to budgetary constraints? The answer is the bioethicists, according to Tom Koch in his newest book <em>Thieves of Virtue: When Bioethics Stole Medicine<\/em>. \u00a0The book piles scorn on the \u201cpractical philosophers\u201d who arrived on the medical scene during the 1960s and, according to the author, have since become the neo-liberal agents who provide moral justification for putting state and commercial economic interests before patient care.<!--more--><\/p>\n<p>Koch claims that \u201c[t]he idea of scarcity became the defining idea that led bioethics away from the old Hippocratic ethic of community and care down the path what it has become today\u201d (p 54).\u00a0\u00a0Bioethicists, having\u00a0engineered the <em>coup<\/em> against the old ethic, then took to attacking those who upheld it, declaring that \u201c[t]he mythology of bioethics asserts that in the 1980s the nascent ethic was advanced as the champion of patient autonomy and choice. It was this that in part distinguished bioethics from the old Hippocratic ethic that was, the new philosopher-ethicists asserted, unacceptably paternalistic\u201d (p 69).<\/p>\n<p>Koch presents examples of what happens when the patient-first principles of the old Hippocratic Oath are ignored, such as the classic <em>Buck v. Bell<\/em> forced sterilization based on intelligence, non-intervention against syphilis among African Americans infected in Georgia from 1932 to 1972, the active injection of hepatitis in orphans attending the Willow Brook State School by the Armed Forces Epidemiology Board, and the Nazi atrocities.<\/p>\n<p>In chapter four, \u201cLifeboat Ethics: Scarcity as an Unnatural State\u201d, the reader is introduced to the historical sinking of the <em>William Brown<\/em> on the 19<sup>th<\/sup> of April 1841 as a powerful metaphor that underlies the author\u2019s accusation that we allow scarcity to be manufactured through ignoring, or being told to ignore, obvious structural problems inherent in our current health care system. \u00a0This historical tragedy was avoidable as economic interest overtook passenger safety. \u00a0The ship went down with only one lifeboat and, as the night progressed, the first mate jettisoned a dozen passengers to their death into the icy arctic waters fearing scarcity of resources \u2013 but the boat was rescued soon after. \u00a0Economic gain was at the heart of the tragedy as the captain, fearing loss of time bonus, was following shortest route from London to New York, which passed through water known to be filled with icebergs, under full sail and at night. \u00a0This same tragedy would play out under similar conditions many years later with the sinking of the <em>Titanic<\/em> following the same route. \u00a0Government failed to enforce having enough lifeboats on all ships due the supposed economic hardship touted by lobbyist ship owners. \u00a0For Koch this is analogous to the present state of health care.<\/p>\n<p>In general the readability makes the book great for those who have an interest in exploring new ideas or who have a distrust of bioethicists. \u00a0But, as interesting and provocative the book promises to be, there are some criticisms. \u00a0The argument is repetitive as the author attempts to point all evidence back at the bioethicist. Koch does not take the opportunity to engage in a deeper discussion of \u201cPrinciplism\u201d and its appearance during the introduction of neo-liberalistic policies to health care. \u00a0In this manner Koch could have balanced his position between bioethicists\u2019 emergence within a larger macro level political and ideological shift and his sole focus on damning of these enterprising philosophers. \u00a0Finally, the author\u2019s unflinching support for the Hippocratic Oath at times shows him perpetrating the same faults that he detects in the bioethicists, mainly the unsubstantiated claims that their approach to decision making is more moral than the old ethic.<\/p>\n<p>That said, I recommend this book to those who wish to begin considering the intersection between the economic, social, philosophical and utilitarian side of bioethics when applied to health care. \u00a0\u00a0Admiration for the book comes from the author\u2019s passion that we re-examine the functionality of bioethics as \u201ca kind of short-term risk management science whose experts are uninterested in the nature of the problems they confront, only in their piecemeal confrontation\u201d (p 105).<!--TrendMD v2.4.8--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cambridge, Mass: MIT Press, 2012; 352 + xx pp Guest Post by Robert Rivers (PhD student, Interdisciplinary Graduate Studies Program, University of British Columbia) Who benefits presenting scarcity as a natural state in health care? Who killed the Hippocratic Oath? Why are doctors portrayed as paternalistic? Why has patient care become a secondary concern to [&#8230;]<\/p>\n<p><a class=\"btn btn-secondary understrap-read-more-link\" href=\"https:\/\/stg-blogs.bmj.com\/medical-ethics\/2012\/10\/22\/book-review-tom-koch-thieves-of-virtue-when-bioethics-stole-medicine\/\">Read More&#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[371],"tags":[],"class_list":["post-2137","post","type-post","status-publish","format-standard","hentry","category-book-review"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/posts\/2137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/comments?post=2137"}],"version-history":[{"count":0,"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/posts\/2137\/revisions"}],"wp:attachment":[{"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/media?parent=2137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/categories?post=2137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stg-blogs.bmj.com\/medical-ethics\/wp-json\/wp\/v2\/tags?post=2137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}